Hosea 1:4

1:4 Then the Lord said to Hosea, ¹  “Name him ‘Jezreel,’ because in a little while I will punish ²  the dynasty ³  of Jehu on account of the bloodshed ⁴  in the valley of Jezreel, ⁵  and I will put an end to the kingdom ⁶  of Israel. ⁷ 

Hosea 4:13-15

4:13 They sacrifice on the mountaintops,

and burn offerings on the hills;

they sacrifice ⁸  under oak, poplar, and terebinth,

because their shade is so pleasant.

As a result, your daughters have become cult prostitutes,

and your daughters-in-law commit adultery!

4:14 I will not punish your daughters when they commit prostitution,

nor your daughters-in-law when they commit adultery.

For the men consort with harlots,

they sacrifice with temple prostitutes.

It is true: ⁹  “A people that lacks understanding will come to ruin!”

Warning to Judah: Do Not Join in Israel’s Apostasy!

4:15 Although you, O Israel, commit adultery,

do not let Judah become guilty!

Do not journey to Gilgal!

Do not go up to Beth Aven! ¹⁰ 

Do not swear, “As surely as the Lord lives!”

Hosea 7:16

7:16 They turn to Baal; ¹¹ 

they are like an unreliable bow.

Their leaders will fall by the sword

because their prayers to Baal ¹²  have made me angry.

So people will disdain them in the land of Egypt. ¹³ 

Hosea 14:9

Concluding Exhortation

14:9 Who is wise?

Let him discern ¹⁴  these things!

Who is discerning?

Let him understand them!

For the ways of the Lord are right;

the godly walk in them,

but in them the rebellious stumble.

[1:4]  ¹ tn Heb “to him.” The referent (Hosea) has been specified in the translation for clarity.

[1:4]  ² tn Heb “I will visit.” The verb פָּקַד (paqad, “to visit”) has a very broad range of meanings: (1) “to pay attention to; to look at” (a) favorably: to look after; to provide for; to care for; (b) unfavorably: to seek vengeance for; to punish for; (2) militarily: (a) “to muster; to enroll”; (b) “to inspect; to review”; (3) leadership: (a) “to rule over; to oversee”; (b) Hiphil: “to appoint an overseer” (see BDB 823 s.v. פָּקַד; HALOT 955-58 s.v. פקד). In this context, the nuance “to punish” or “to take vengeance” (see 1b above) is most appropriate. Cf. KJV, ASV “I will avenge”; NAB, NASB, NRSV “I will punish.”

[1:4]  ³ tn Heb “house” (so NAB, NRSV); NCV “family”; CEV “descendants.”

[1:4]  ⁴ tn The plural form of דָּם (dam, “blood”) refers to “bloodshed” (BDB 196 s.v. דָּם 2.f). This is an example of a plural of abnormal condition (GKC 400 §124.n). The plural is used to represent natural objects which are found in an unnatural or abnormal condition. The plural is used because the natural object is normally found as a whole or in one unit, but in the abnormal condition the object is found in many parts. Normally, blood is contained as a whole within the body. However, when a brutal murder occurs, blood is shed and literally spilled all over the place. Cf. NIV “the massacre”; TEV, CEV, NLT “the murders.”

[1:4]  ⁵ tn Heb “I will visit the bloodshed of Jezreel upon the house of Jehu.”

[1:4]  ⁶ tn Heb “the kingdom of the house of Israel” (so NAB, NASB, NRSV). This has been simplified in the translation for stylistic reasons.

[1:4]  ⁷ sn The proper name יִזְרְעֶאל (yizré’e’l, “Jezreel”) sounds like יִשְׂרָאֵל (yisra’el, “Israel”). This phonetic wordplay associates the sin at Jezreel with the judgment on Israel, stressing poetic justice.

[4:13]  ⁸ tn The phrase “they sacrifice” is not repeated in the Hebrew text here but is implied by parallelism; it is provided in the translation for the sake of clarity.

[4:14]  ⁹ tn The words “it is true” are supplied in the translation to indicate that this is a conclusion drawn on the preceding behavior. Cf. NAB “So must a people”; NRSV “thus a people”; TEV “As the proverb says, ‘A people.’”

[4:15]  ¹⁰ sn Beth Aven means “house of wickedness” in Hebrew; it is a polemic reference to “Bethel,” which means “house of God.” Cf. CEV “at sinful Bethel.”

[7:16]  ¹¹ tc The MT reads the enigmatic יָשׁוּבוּ לֹא עָל (yashuvu lo’ ’al) which is taken variously: “they turn, but not upward” (NASB); “they do not turn to the Most High” (NIV); “they return, but not to the most High” (KJV). The BHS editors suggest יָשׁוּבוּ לַבַּעַל (yashuvu labba’al, “they turn to Baal”; so RSV) or יָשׁוּבוּ לַבְּלִיַּעַל (yashuvu labbÿliyya’al, “they turn to Belial”) which is reflected by the LXX.

[7:16]  ¹² tn Heb “because their tongue.” The term “tongue” is used figuratively, as a metonymy of cause (tongue) for the effect (prayers to Baal).

[7:16]  ¹³ tn Heb “this [will] be for scorn in the land of Egypt”; NIV “they will be ridiculed (NAB shall be mocked) in the land of Egypt.”

[14:9]  ¹⁴ tn The shortened form of the prefix-conjugation verb וְיָבֵן (vÿyaven) indicates that it is a jussive rather than an imperfect. When a jussive comes from a superior to an inferior, it may connote exhortation and instruction or advice and counsel. For the functions of the jussive, see IBHS 568-70 §34.3.